I was having a monday morning thoughts as I was sending an email to the worship team about the Sunday worship gathering the previous day.  I had made a quick comment about how I thought that we offered about 20% and God gave 80%.  I had the feeling that he sort of infused his Holy Spirit into what we gave using our limited levels of gifts and abilities, and he sort of filled out the 80% to a total of 100% in power and effectiveness in the worship gathering.   I don't know if this is true or not.  I sometimes get the impression that God takes what we can offer as far as talents and abilities and makes it so much more than we could ever imagine.  As a worship leader, I am generally tuned into what's happening in the worship gathering, and sometimes my senses tell me when things are working or not working.  It could be a tempo thing, or when a song that I'm leading isn't really connecting or when people are not responding, or when you think they are not connecting to the scriptures being read or the reader of those scriptures.  Sometimes you get done with a morning and you feel that things just didn't go all that well.  And then someone comes up afterwards and says with heartfelt thanks, "God really used that song to minister to me", or "God did something in me during the 2rd verse and I was drawn to Him and I am ready to learn more about him."  That experience to me is an example of an instance where our human efforts seem to fall short and get in the way of God, and he used our limited ability and worked through it anyway.  God sort of pours his Holy Spirit into what can give in a mysterious way that speaks through that moment...sort of finishing what we couldn't do.

    But then as I pondered this, I began to think that maybe it's more that we give 100% of our abilities, talents, and spiritual gifts, and God gives 100% of his presence among his people who are worshipping him.  And that the lines cannot be drawn as to where things begin and where things end.  God is honored when we come with all we are and all we have.  Is it even right to assume that God gives 100%?  I guess it depends on how you look at it.  God doesn't worship us, so in that sense he doesn't "give" to us in worship as we give to him.  Our worship is in response to his grace, and not the other way around.  And I certainly am not saying that in a worship gathering our 100% is equal to God's 100%.  Only in the sense that God is a God who is 100% holy, righteous, pure, just, merciful, gracious, loving, divine, etc...  Here's how I see it playing out.  So when people gather to worship him, he promises that his spirit is present (where two or three are gathered), and I don't picture God being anything less than 100% precent in anything.   It is his nature.  So ideally when we worship God with our lives, we give our 100% (albeit still falling short).   But when God responds, he does it with 100% of who he is, because that is his nature.  It is comforting to me that God accepts our limited abilities, talents, and giftings, and delights in our worship.  And that he shows up in our worship and changes hearts in ways that we will never be able to fully grasp.  So maybe it is not a percentage thing after all.  Maybe it is worshipping God with all we are and all we have, combined with the totallity of a trinitarian God. 

6 new songs have been added to www.amiestreet.com/davenyland

"I Give My Life"

Right now they are almost free!  What a good deal. 

 Please leave a recommendation after listening to them or downloading them.

The following is a blog from worshipmatters.com which I find extremely helpful.  Here is the link:

http://www.worshipmatters.com/2005/11/defining-worship/

Dutch humanist Desiderius Erasmus (1466-1536) once said “Every definition is dangerous.” That may explain why when we try to define a word simply and precisely we often end up missing significant aspects of the word we’re defining. Attempts at explaining worship as “love,” or “intimacy,” or “relationship” say something true, but end up leaving out more than they contribute to our understanding of worship.

In spite of Erasmus’ warning, over the years I’ve come across numerous definitions of “worship” that have caused me think about worship more biblically.

Harold Best, in his book Music Through the Eyes of Faith defines worship in the broadest sense as “acknowledging that someone or something else is greater – worth more – and by consequence, to be obeyed, feared, and adored…Worship is the sign that in giving myself completely to someone or something, I want to be mastered by it. (pg. 143)

We want to be mastered the objects of our worship. And indeed we are. We worship whatever rules our time, energy, thoughts, longings, and choices. “Those who make them [idols] become like them; so do all who trust in them.” ( Psa. 115:8, ESVPsalm 115:8 [8]Those who make them become like them; so do all who trust in them. This text is from the ESV Bible. Visit www.esv.org to learn about the ESV.)

A definition of worship that I appreciate for its simplicity and clarity is by Warren Wiersbe, who writes:

Worship is the believer’s response of all that they are – mind, emotions, will, body – to what God is and says and does. (Warren Wiersbe, Real Worship, p. 26)

I’ve used that definition, or something similar, when I want to accent that worship can’t be half-hearted, and is all about God’s character, words, and acts.

David Peterson, in his wonderful book Engaging with God unpacks what at first blush is a more sterile, but nevertheless insightful, definition:

“Worship of the living and true God is essentially an engagement with him on the terms that he proposes and in the way that he alone makes possible. (Engaging with God, pg. 20)

Peterson’s definition highlights God’s initiative, authority, and enabling power in our worship.

Dr. Dan Block, who until recently was a Professor of Old Testament at Southern Baptist Theological Seminary, defines true worship as “reverential human acts of submission and homage before the divine Sovereign, in response to his gracious revelation of himself, and in accordance with his will.” (from Dr. Block’s For the Glory of God. course notes)

This is the first definition that specifically mentions what many of the biblical words for worship imply - submission and homage.

Well, this post is already longer than I anticipated. But, here’s one more from William Temple’s (1881-1944) Readings in St. John’s Gospel.

“Worship is the submission of all our nature to God. It is the quickening of conscience by His holiness; the nourishment of mind with His truth; the purifying of imagination by His Beauty; the opening of the heart to His love; the surrender of will to His purpose – and all of this gathered up in adoration, the most selfless emotion of which our nature is capable and therefore the chief remedy for that self-centeredness which is our original sin and the source of all actual sin”.

One of the pieces of advice my friends gave me before I started a blog was “Whatever you do, don’t make it too long. People don’t like scrolling down.” I’m sure that some of my entries will be VERY short, but this probably won’t be one of them. Yesterday I shared some definitions of worship that I’ve found helpful, starting with the general and moving to the more specific. Here are some more that I think do a great job of incorporating what’s important in biblical worship.

First, from Ralph Martin: Christian worship, then, is the happy blend of offering to God our Creator and Redeemer through Jesus Christ both what we owe to Him and what we would desire to give Him. (Ralph Martin, Worship in the Early Church, pg. 17)

This is the first definition I’ve mentioned that draws attention to the fact that our worship is offered through Jesus Christ, that God deserves worship as our creator, and that our worship is both a duty and a glad choice. In a book that is now out of print (as many good books are), Robert Rayburn wrote:

Worship is the activity of the new life of a believer in which, recognizing the fullness of the Godhead as it is revealed in the person of Jesus Christ and His mighty redemptive acts, he seeks by the power of the Holy Spirit to render to the living God the glory, honor, and submission which are His due. (Robert Rayburn, O Come Let Us Worship, pg. 20)

This is a wonderfully nuanced definition that includes the concepts that worship is an activity of our new nature, cross-centered, and enabled by the power of God’s Spirit. In other words, biblical worship is trinitarian. This one, by David Nelson, is a little longer, but it includes many of the ideas already mentioned in previous definitions, and is still pretty compact.

Worship is the human response to the self-revelation of the triune God, which involves: (1) divine initiation in which God graciously reveals himself, his purposes, and will; (2) a spiritual and personal relationship with God through Jesus Christ enabled by the ministry of the Holy Spirit; and (3) a response by the worshiper of joyful adoration, reverence, humility, submission and obedience. (David Nelson, Authentic Worship, Herbert W. Bateman, ed., p. 149)

Still a little long, though. But not as long as D.A. Carson’s on page 26 of Worship by the Book. But I’ll save that for another post. Finding all these great definitions of worship motivated me to come up with two of my own. Here they are:

Christian worship is the response of God’s redeemed people to His self-revelation that exalts God’s glory in Christ in our minds, affections, and wills, in the power of the Holy Spirit.

And because I like alliteration at times:

Biblical worship is God’s covenant people recognizing, reveling in, and responding rightly to the glory of God in Christ in the power of the Holy Spirit.

“Christian worship is the response of God’s redeemed people to His self-revelation that exalts God’s glory in Christ in our minds, affections, and wills, in the power of the Holy Spirit.”

 Christian worship…is different from every kind of worship because it has been made possible through Jesus Christ. ( Rev. 5:9-10Revelation 5:9-10 [9]And they sang a new song, saying, "Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation, [10]and you have made them a kingdom and priests to our God, and they shall reign on the earth."

Is the response…God has already done something outside of us and inside of us that enables us to worship Him. We are not the initiators of worship; God is. ( Acts 17:24-31Acts 17:24-31 [24]The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, [25]nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. [26]And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, [27]that they should seek God, in the hope that they might feel their way toward him and find him. Yet he is actually not far from each one of us, [28]for "'In him we live and move and have our being'; as even some of your own poets have said, "'For we are indeed his offspring.' [29]Being then God's offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. [30]The times of ignorance God overlooked, but now he commands all people everywhere to repent, [31]because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead." (ESV)

Of God’s redeemed people…Just as God delivered the nation of Israel from Egypt to worship Him ( Ex. 8:1Exodus 8:1 [8:1] Then the LORD said to Moses, "Go in to Pharaoh and say to him, 'Thus says the LORD, "Let my people go, that they may serve me. (ESV) 

SoHe has redeemed us as a holy nation to declare His praises. ( 1 Pet. 2:91 Peter 2:9 [9]But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. (ESV)

Worship of God is intended to be corporate, not simply personal.

 To his self-revelation…we can’t know God apart from Him revealing Himself to us. He has shown Himself to us in creation, His Word, and ultimately His Son. ( Rom. 1:20Romans 1:20 [20]For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. (ESV)

Heb. 1:1-4Hebrews 1:1-4 [1:1]Long ago, at many times and in many ways, God spoke to our fathers by the prophets, [2]but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. [3]He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, [4]having become as much superior to angels as the name he has inherited is more excellent than theirs. (ESV)

 That exalts…the essence of worship is exalting - raising up, lifting high, submitting to, magnifying, making much of, honoring, reverencing, celebrating – the triune God. ( Ps. 71:19Psalm 71:19 [19]Your righteousness, O God, reaches the high heavens. You who have done great things, O God, who is like you?

 In our minds…worship involves thinking, meditating, reflecting, processing, evaluating, understanding what God has revealed to us of Himself. ( Rom. 12:1-2Romans 12:1-2 [12:1]I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. [2]Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. (ESV)

Ps. 111:2Psalm 111:2 [2]Great are the works of the LORD, studied by all who delight in them.
 

 Affections…true worship involves the heart as well as the head. We worship what we love and value the most. (Mt. 22:37-38)

 In the power of the Holy Spirit…We are those who worship by the Spirit of God, ( Phil. 3:3Philippians 3:3 [3]For we are the circumcision, who worship by the Spirit of God and glory in Christ Jesus and put no confidence in the flesh-- (ESV)and depend on His leading and enabling.

All this to say that when we talk about worshipping God, we’re communicating something of profound significance that should humble and amaze us. Perhaps if we spoke of “worship” in a more biblical way, “worship wars” might be non-existent. Now wouldn’t that be something to worship God for?

I’d like to unpack one more definition of worship today, keeping in mind that we’ll never exhaust the meaning and wonder of worshipping our Creator and Redeemer, even in eternity.

Biblical worship is God’s covenant people recognizing, reveling in, and responding rightly to the glory of God in Christ in the power of the Holy Spirit.

 Biblical worship…to separate what we do as Christians from all other types of worship. This also implies that God is the One who determines how we should worship Him. ( Jn. 4:23-24John 4:23-24 [23]But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. [24]God is spirit, and those who worship him must worship in spirit and truth." (ESV)

 Rev. 5:9-10Revelation 5:9-10 [9]And they sang a new song, saying, "Worthy are you to take the scroll and to open its seals, for you were slain, and by your blood you ransomed people for God from every tribe and language and people and nation, [10]and you have made them a kingdom and priests to our God, and they shall reign on the earth."

 Reveling in…One of the definitions for “revel” is “to get great pleasure from.” It is in that sense that we “revel” in God’s glory in Christ. When we find our highest joy, pleasure, satisfaction, and good in knowing God, we are worshipping Him. Although worshipping God involves more than our emotions, it doesn’t involve less. ( Ps. 32:11, 37Psalm 32:11 [11]Be glad in the LORD, and rejoice, O righteous, and shout for joy, all you upright in heart!

Psalm37:4; 1 Pet. 1:8-91 Peter 1:8-9 [8]Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, [9]obtaining the outcome of your faith, the salvation of your souls. (ESV)

 To God’s glory in Christ…We have been saved to see that God’s glory has been most clearly revealed in the person and work of His Son. ( 2 Cor. 4:62 Corinthians 4:6 [6]For God, who said, "Let light shine out of darkness," has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. (ESV)

 This is a precious truth that we must proclaim and protect. ( Heb. 1:1-3Hebrews 1:1-3 [1:1]Long ago, at many times and in many ways, God spoke to our fathers by the prophets, [2]but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. [3]He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, (ESV)

 In the power of the Holy Spirit…While they may disagree on the application, Charismatics and cessationists can both affirm that the worship of God is impossible apart from the power of God’s Spirit. ( John 4:23-24John 4:23-24 [23]But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. [24]God is spirit, and those who worship him must worship in spirit and truth." (ESV)

Eph. 2:18Ephesians 2:18 [18]For through him we both have access in one Spirit to the Father. (ESV))