Definition of Worship
Defining Worship Print E-mail

The following is a blog from worshipmatters.com which I find extremely helpful.  Here is the link:

http://www.worshipmatters.com/2005/11/defining-worship/

Dutch humanist Desiderius Erasmus (1466-1536) once said “Every definition is dangerous.” That may explain why when we try to define a word simply and precisely we often end up missing significant aspects of the word we’re defining. Attempts at explaining worship as “love,” or “intimacy,” or “relationship” say something true, but end up leaving out more than they contribute to our understanding of worship.

In spite of Erasmus’ warning, over the years I’ve come across numerous definitions of “worship” that have caused me think about worship more biblically.

Harold Best, in his book Music Through the Eyes of Faith defines worship in the broadest sense as “acknowledging that someone or something else is greater – worth more – and by consequence, to be obeyed, feared, and adored…Worship is the sign that in giving myself completely to someone or something, I want to be mastered by it. (pg. 143)

We want to be mastered the objects of our worship. And indeed we are. We worship whatever rules our time, energy, thoughts, longings, and choices. “Those who make them [idols] become like them; so do all who trust in them.” ( Psa. 115:8, ESV)

A definition of worship that I appreciate for its simplicity and clarity is by Warren Wiersbe, who writes:

Worship is the believer’s response of all that they are – mind, emotions, will, body – to what God is and says and does. (Warren Wiersbe, Real Worship, p. 26)

I’ve used that definition, or something similar, when I want to accent that worship can’t be half-hearted, and is all about God’s character, words, and acts.

David Peterson, in his wonderful book Engaging with God unpacks what at first blush is a more sterile, but nevertheless insightful, definition:

“Worship of the living and true God is essentially an engagement with him on the terms that he proposes and in the way that he alone makes possible. (Engaging with God, pg. 20)

Peterson’s definition highlights God’s initiative, authority, and enabling power in our worship.

Dr. Dan Block, who until recently was a Professor of Old Testament at Southern Baptist Theological Seminary, defines true worship as “reverential human acts of submission and homage before the divine Sovereign, in response to his gracious revelation of himself, and in accordance with his will.” (from Dr. Block’s For the Glory of God. course notes)

This is the first definition that specifically mentions what many of the biblical words for worship imply - submission and homage.

Well, this post is already longer than I anticipated. But, here’s one more from William Temple’s (1881-1944) Readings in St. John’s Gospel.

“Worship is the submission of all our nature to God. It is the quickening of conscience by His holiness; the nourishment of mind with His truth; the purifying of imagination by His Beauty; the opening of the heart to His love; the surrender of will to His purpose – and all of this gathered up in adoration, the most selfless emotion of which our nature is capable and therefore the chief remedy for that self-centeredness which is our original sin and the source of all actual sin”.

One of the pieces of advice my friends gave me before I started a blog was “Whatever you do, don’t make it too long. People don’t like scrolling down.” I’m sure that some of my entries will be VERY short, but this probably won’t be one of them. Yesterday I shared some definitions of worship that I’ve found helpful, starting with the general and moving to the more specific. Here are some more that I think do a great job of incorporating what’s important in biblical worship.

First, from Ralph Martin: Christian worship, then, is the happy blend of offering to God our Creator and Redeemer through Jesus Christ both what we owe to Him and what we would desire to give Him. (Ralph Martin, Worship in the Early Church, pg. 17)

This is the first definition I’ve mentioned that draws attention to the fact that our worship is offered through Jesus Christ, that God deserves worship as our creator, and that our worship is both a duty and a glad choice. In a book that is now out of print (as many good books are), Robert Rayburn wrote:

Worship is the activity of the new life of a believer in which, recognizing the fullness of the Godhead as it is revealed in the person of Jesus Christ and His mighty redemptive acts, he seeks by the power of the Holy Spirit to render to the living God the glory, honor, and submission which are His due. (Robert Rayburn, O Come Let Us Worship, pg. 20)

This is a wonderfully nuanced definition that includes the concepts that worship is an activity of our new nature, cross-centered, and enabled by the power of God’s Spirit. In other words, biblical worship is trinitarian. This one, by David Nelson, is a little longer, but it includes many of the ideas already mentioned in previous definitions, and is still pretty compact.

Worship is the human response to the self-revelation of the triune God, which involves: (1) divine initiation in which God graciously reveals himself, his purposes, and will; (2) a spiritual and personal relationship with God through Jesus Christ enabled by the ministry of the Holy Spirit; and (3) a response by the worshiper of joyful adoration, reverence, humility, submission and obedience. (David Nelson, Authentic Worship, Herbert W. Bateman, ed., p. 149)

Still a little long, though. But not as long as D.A. Carson’s on page 26 of Worship by the Book. But I’ll save that for another post. Finding all these great definitions of worship motivated me to come up with two of my own. Here they are:

Christian worship is the response of God’s redeemed people to His self-revelation that exalts God’s glory in Christ in our minds, affections, and wills, in the power of the Holy Spirit.

And because I like alliteration at times:

Biblical worship is God’s covenant people recognizing, reveling in, and responding rightly to the glory of God in Christ in the power of the Holy Spirit.

“Christian worship is the response of God’s redeemed people to His self-revelation that exalts God’s glory in Christ in our minds, affections, and wills, in the power of the Holy Spirit.”

 Christian worship…is different from every kind of worship because it has been made possible through Jesus Christ. ( Rev. 5:9-10

 

Is the response…God has already done something outside of us and inside of us that enables us to worship Him. We are not the initiators of worship; God is. ( Acts 17:24-31

Of God’s redeemed people…Just as God delivered the nation of Israel from Egypt to worship Him ( Ex. 8:1

SoHe has redeemed us as a holy nation to declare His praises. ( 1 Pet. 2:9

Worship of God is intended to be corporate, not simply personal.

 

 To his self-revelation…we can’t know God apart from Him revealing Himself to us. He has shown Himself to us in creation, His Word, and ultimately His Son. ( Rom. 1:20

Heb. 1:1-4

 

 That exalts…the essence of worship is exalting - raising up, lifting high, submitting to, magnifying, making much of, honoring, reverencing, celebrating – the triune God. ( Ps. 71:19

 

God’s glory in Christ…Moses asked God to show him his glory and God passed before him and proclaimed his nature. ( Ex. 34:6-7

 

 In our minds…worship involves thinking, meditating, reflecting, processing, evaluating, understanding what God has revealed to us of Himself. ( Rom. 12:1-2

Ps. 111:2 

 Affections…true worship involves the heart as well as the head. We worship what we love and value the most. (Mt. 22:37-38)

 And wills…If we are truly worshipping God, we will truly be transformed. ( 2 Cor. 3:17-18

 

 In the power of the Holy Spirit…We are those who worship by the Spirit of God, ( Phil. 3:3and depend on His leading and enabling.

 

All this to say that when we talk about worshipping God, we’re communicating something of profound significance that should humble and amaze us. Perhaps if we spoke of “worship” in a more biblical way, “worship wars” might be non-existent. Now wouldn’t that be something to worship God for?

I’d like to unpack one more definition of worship today, keeping in mind that we’ll never exhaust the meaning and wonder of worshipping our Creator and Redeemer, even in eternity.

Biblical worship is God’s covenant people recognizing, reveling in, and responding rightly to the glory of God in Christ in the power of the Holy Spirit.

 Biblical worship…to separate what we do as Christians from all other types of worship. This also implies that God is the One who determines how we should worship Him. ( Jn. 4:23-24

 

Is God’s covenant people…God’s plan from the beginning of creation has been to redeem a people for his own possession who would give him glory endlessly. The basis of our relationship with Him is His unchanging character, His unfailing love, and His unrepeatable sacrifice for our sins. ( Ex. 19:5-6

 Rev. 5:9-10

 

 Recognizing…This implies mental awareness and perception, as opposed to a highly individualized emotional encounter. ( Ex. 34:6-7

 

 Reveling in…One of the definitions for “revel” is “to get great pleasure from.” It is in that sense that we “revel” in God’s glory in Christ. When we find our highest joy, pleasure, satisfaction, and good in knowing God, we are worshipping Him. Although worshipping God involves more than our emotions, it doesn’t involve less. ( Ps. 32:11, 37

Psalm37:4; 1 Pet. 1:8-9

 

 And responding rightly…There are countless wrong ways to respond to God, including ungratefulness, anger, and idolatry. Our right responses include both adoration and action, both what we do in specific meetings as well as in all of life. ( Rom. 12:1-2 Heb. 10:24-25

 

 To God’s glory in Christ…We have been saved to see that God’s glory has been most clearly revealed in the person and work of His Son. ( 2 Cor. 4:6

 This is a precious truth that we must proclaim and protect. ( Heb. 1:1-3

 

 In the power of the Holy Spirit…While they may disagree on the application, Charismatics and cessationists can both affirm that the worship of God is impossible apart from the power of God’s Spirit. ( John 4:23-24

Eph. 2:18)

 

 
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